Time passes quickly. Before you know it, it's already time for a major reunion.
Thursday, October 12th 2006, was the official start of my five year college reunion. There were few events scheduled for the day, yet since I had selected the registration option that allowed me to get into everything, I decided to drop by campus and go to the ones that sounded interesting. Thus after eating lunch at work, I found myself driving to campus. (Ah, it's so easy when one still lives locally.)
I registered, then flipped through the class book (a book about what each student has been doing since graduation; I hadn't yet received mine in the mail). I also flipped through the class of 56's book, just to see the contrast between where they are in life and where we are.
Although I'd hoped to be on campus in time for the first batch of "classes without quizzes" (i.e., neat lectures by faculty), I had no such luck. Rather than go into a small class quite late, I headed to MemChu for the organ demonstration "class." The class, upstairs by the organ, was full so I settled myself in the chapel itself, planned which events I'd attend over the weekend, and listened to the organ. Pieces of the lecture floated down to me ("the largest pipe organ west of the Mississippi," etc.). Memorial Church is a beautiful place, on par with many of the elaborate churches I saw in Montreal (described in another post), although once again I had to snicker about its "non-denominational" designation. Non-denominational my ass: there were images of christ plastered everywhere.
After class, I headed to my next class: "Gurus, Hired Guns, and Warm Bodies." The speaker, Professor Barley, had given this talk in the east bay a year ago. I had wanted to go to it then but couldn't make it. I'm glad I got a second chance: he's an entertaining speaker. The talk described, with many neat anecdotes, his anthropological research on how consultants live, why some choose that life, and why more have been choosing it in recent years. Like the pipe organ class, most of the other students were much older than me. In this case, this turned the class into a discussion; many of them had jobs as consultants for a time and had thoughtful insights into the subject.
My afternoon classes completed, I headed back to work to get stuff done. In the late evening, I returned to campus to attend the "Death Tour." It was a small group, tilted slightly younger, and led by professor Rick, a man that seemed familiar and I finally placed by realizing that while shopping for classes I sat in Anthro 1 for a week when he was teaching it. Rick is a great storyteller. The best aspect of the tour was not walking by the big red barn, the angel of death, or the mausoleum, but rather the tales Rick wove about the history of Stanford and the land on which it's housed. While some of the talk was the standard death-of-Leland-Jr and the mysterious-death-of-Jane-Stanford, some was stuff I never heard before about the characters (yes, they were characters) who owned the land before Leland-Sr and how Leland-Sr acquired the land at a rate well below market value. The talk also included great stories about the original mausoleum, the original family house, and some other buildings that don't exist anymore.
During the tour, I ran into my first class of 2001 person of the weekend. Surprisingly, it was someone I actually knew: a roommate of a good friend of mine. He'd flown in from Boston and we spent some of the tour catching up. I guess this means the weekend already truly qualifies as a reunion.
Stanford Five Year Reunion: Thursday: Check-In, Consultants, and Death Tour
Posted by mark at Monday, October 23, 2006
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1 comment:
My parents point out that non-denominational sometimes means Christian without any particular denomination. Memorial Church calls itself "interdenominational." MemChu was originally created as a non-denominational church. The text on that official page and the design of the church makes it appear as if the Stanfords originally meant the church to be for all Christian denominations (and implicitly not other faiths), although the page never says so explicitly.
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